Atopias: Manifesto for a Radical Existentialism
(eBook)

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Published
Fordham University Press, 2017.
Status
Available Online

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Format
eBook
Language
English
ISBN
9780823277575

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APA Citation, 7th Edition (style guide)

Frédéric Neyrat., & Frédéric Neyrat|AUTHOR. (2017). Atopias: Manifesto for a Radical Existentialism . Fordham University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Frédéric Neyrat and Frédéric Neyrat|AUTHOR. 2017. Atopias: Manifesto for a Radical Existentialism. Fordham University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Frédéric Neyrat and Frédéric Neyrat|AUTHOR. Atopias: Manifesto for a Radical Existentialism Fordham University Press, 2017.

MLA Citation, 9th Edition (style guide)

Frédéric Neyrat, and Frédéric Neyrat|AUTHOR. Atopias: Manifesto for a Radical Existentialism Fordham University Press, 2017.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID545753a6-0f9a-e1dc-f6e3-dfdad82463c8-eng
Full titleatopias manifesto for a radical existentialism
Authorneyrat frédéric
Grouping Categorybook
Last Update2023-03-13 20:48:28PM
Last Indexed2024-04-20 00:59:41AM

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First LoadedAug 9, 2023
Last UsedAug 9, 2023

Hoopla Extract Information

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    [synopsis] => This book offers a manifesto for a radical existentialism aiming to regenerate the place of the outside that contemporary theory underestimates. Neyrat calls this outside "atopia": not utopia, a dreamt place out of the world where everything would be perfect, but atopia, the internal outside that is at the core of every being. Atopia is neither an object that an "object-oriented ontology" would be able to formalize, nor the matter that "new materialisms" could identify. Atopia is what constitutes the existence of any object or subject, its singularity or more precisely its "eccentricity." Etymologically, to exist means "to be outside" and the book argues that every entity is outside, thrown in the world, wandering without any ontological anchor. In this regard, a radicalized existentialism does not privilege human beings (as Sartre and Heidegger did), but considers existence as a universal condition that concerns every being. It is important to offer a radical existentialism because the current denial of the outside is politically, and aesthetically, damaging. Only an atopian philosophy-a bizarre, extravagant, heretic philosophy-can care for our fear of the outside. For therapeutic element, a radical existentialism favors everything that challenges the compact immanence in which we are trapped, losing capacity to imagine political alternatives. To sustain these alternatives, the book identifies the atopia as a condition of the possibility to break immanence and analyze these breaks in human and animal subjectivity, language, politics and metaphysics.
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